Together for the Common Good: Towards a National ConversationFrom Hymns Ancient & Modern Ltd
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Together for the Common Good: Towards a National ConversationFrom Hymns Ancient & Modern Ltd
Free Ebook Together for the Common Good: Towards a National ConversationFrom Hymns Ancient & Modern Ltd
How can we work together for the common good today? Thirteen contributors – Christian, Jewish, Muslim, non-religious – discuss the common good from a wide range of viewpoints. How have thinkers like Aristotle and Edmund Burke talked about the common good in the past? Catholic Social Teaching has a lot to say about the common good: what does the common good mean for the world’s great religious traditions today? How can we usefully talk about the common good in a plural society? What responsibility has the state for the common good? Can the market serve the common good? If we care about the common good, what should we think – and do - about immigration, education, the NHS, inequality, and freedom? This book starts from the example of David Sheppard and Derek Worlock, the Anglican Bishop and Roman Catholic Archbishop, who famously worked together for the good of the city of Liverpool in the 1980s. The contributors call for a national conversation about how, despite our differences, we can work together – locally, nationally, internationally – for the common good.
Together for the Common Good: Towards a National ConversationFrom Hymns Ancient & Modern Ltd- Amazon Sales Rank: #1408951 in Books
- Published on: 2015-03-31
- Original language: English
- Number of items: 1
- Dimensions: 9.21" h x .51" w x 6.14" l, .0 pounds
- Binding: Paperback
- 288 pages
Review The common good, differently expressed, can be found in all our faiths. But the question remains of how it should be made real, who needs to take ownership of it, and how easy it is to make a difference when public attitudes seem to be shying away from any such concept. This book gives us brilliant insights into how faith and other leaders think of what can and should be done. (Rabbi Baroness Julia Neuberger)Together for the Common Good” is a timely and accessible collection of helpful essays about a phrase which has become synonymous with Catholic Social teaching but has application for believer and non-believer alike. Combined with a belief in human dignity, and that every human being should be treated, as if made in the image of their Maker, the ideas which constitute the Common Good should inform political manifestos and discourse about policies, priorities, and the allocation of resources. (Lord Alton of Liverpool)This is a remarkable book, written by some of the experts of different religious faiths. It should be read by all those interested in human rights, justice and politics in a secular and multi cultural society. To work towards the common good is to work for peace. (Jean Vanier)
About the Author Nicholas Sagovsky is an Anglican priest and holds professorial posts in Theology at two ecumenical universities: Liverpool Hope and Roehampton. He has been Canon Theologian at Westminster Abbey, William Leech Professorial Research Fellow in Applied Christian Theology at Newcastle University and Dean of Clare College, Cambridge.
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1 of 1 people found the following review helpful. Inspiring ecumenical and inter-faith collaboration for the common good By Darren Cronshaw The common good is a phrase of Catholic Social Teaching but of interest to people of all denominations and religions, and none. Together for the Common Good brings together thirteen thinkers and activists – mostly Christian but also Jewish, Muslim and non-religious – to discuss the common good from a variety of perspectives.By way of background, the book was inspired in particular by two initiatives: firstly, the exemplary collaborative leadership of David Sheppard and Derek Worlock, the Anglican Bishop and Catholic Archbishop in Liverpool in the 1980s and their advocacy for the poor and the common good; and secondly, the UK’s Together for the Common Good project (T4CG).Two chapters of Part 1 explore the language and imagination of the common good. Anna Rowlands underlines the imperative of collaborating together for the common good in a world of economic crisis, global conflict and ecological disasters. It is tested, furthermore, in a nation’s treatment of migrants and asylum seekers. Andrew Bradstock explains that essentially the language of common good helps move us beyond individual success and remind us of dignity of the human person and our interdependence as a community. Borrowing from Jim Wallis, he urges moving beyond keeping up with the Joneses, to instead focusing on making sure the Joneses are okay.Part 2 offers seven chapters on traditions of the common good; snapshots of leaders and religious groups and their insights about the common good. Historically, Patrick Riordan SJ explains how Aristotle’s philosophy and politics is where the concept began, and argues part of the State’s role is to protect human liberty. Esther Reed advocates for a positive view of wealth that can be used not just for personal gain but for the common good, although we need to prophetically challenge economic inequity. Samuel Burgess celebrates what we can learn from Irish MP Edmund Burke’s championing of civil society and the social contract. Jon Wilson considers how in a culture that inherits Nietzsche’s prediction about the death of God, and the very real decline of religious activity, the church needs to find options for real political engagement other than enforcing its own wishes on the majority.The volume overall offers insight into Catholic teaching on common good, but three chapters explain the leadership and further potential of other religious groups. Jonathan Chaplin unpacks the diversity of the evangelical movement yet its broad commitment to holistic/integral/incarnational mission with implications for public welfare. Tehmina Kazi celebrates Islamic leadership and involvement in interfaith and grassroots projects, and justice themes at the heart of Islamic faith including istislah ‘to seek the best public interest’ and asabiya ‘social solidarity’. Malcolm Brown examines the Church of England and its liturgical reforms embracing prayers for seeking the common good, and its essential commitment to parish life and churches that build up their local community and work for the good of a more just society.Part 3 focuses on the market and the common good with four chapters on markets, pluralism, employment policies and Catholic Social Teaching related to markets. These are controversial and delicate matters. Brian Griffiths writes from his banking and political background about how people realise the financial crisis of 2007-8 was largely caused by unrestrained market forces and banking self-interest, and yet markets serve useful purposes in delivering goods and services in a complex global economy of billions of people. Philip Booth explores how the markets can serve the common good, albeit needing certain boundaries or safety nets in a pluralist society, including welfare provision, guaranteed religious freedom and educational systems that teach shared social norms. Another boundary that markets need, as Maurice Glasman discusses for a society committed to the common good, is just and compassionate employment policies that protect especially the young including a living wage. Finally, Clifford Longley asserts the need for framing public policy around the common good and human dignity – the two foundations of Catholic Social Teaching – rather than relying on free market forces and the “trickle down” of prosperity to the poor and strugglingThe diverse contents of this volume illuminate various perspectives on the common good. It helped me understand the term and how it is being harnessed in UK religious and political contexts. John Paul II suggested politics, in Aristotelian tradition, is “a prudent concern for the common good” (cited p.182). In a society with growing inequality – including Western countries such as the UK or Australia, we need reminding that wealth is ideally common wealth.The highest value of the book, however, is showing some of the products and pointing to further potential for change when cross-sector, national conversations are undertaken about what matters and what is needed to create “the sum total of social conditions which allow people, either as groups or as individuals, to reach their fulfilment more fully and more easily” (p187, citing Vatican II’s definition of the common good in Gaudium et spes). It is based in the UK, but is suggestive for what could happen around conversations about leadership for the greater good in other national contexts like my own in Australia.Together for the Common Good offers insightful reading for anyone interested in community organizing, social justice and political engagement directed toward the common good, especially if motivated by or wanting to understand faith-based perspectives.Reviewed by Darren Cronshaw, Baptist Union of VictoriaThis review was originally published in International Journal of Public Theology 9 (2015), 485-487.
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